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(Verily, they understand but little and the Shaytan speaks through their words.) Feras Hamza 2007, English en en.usmani Taqi Usmani Mufti Mohammad Taqi Usmani The Meaning of the Noble Quran 2006, English en en.qarai Ali Quli Qarai Ali Quli Qarai The Qur'an with an English Paraphrase 2003, English en en.qaribullah Qaribullah Hasan al-Fatih Qaribullah and Ahmad Darwish The Meaning of the Glorious Koran 2001, English en en.mubarakpuri Mubarakpuri Safiur Rahman Mubarakpuri through Ibn Kathir Tafsir Ibn Kathir (Abridged) tr. Verily, Allah is Relenting, Merciful, Oh you who believe! And do not spy on each other or backbite, would any of you like to eat the flesh of his dead brother? Arberry A.J. …, بَارَكَ الَّذِيْ 29 Bāraka Ālladhī الْمُلْك 67 الْمُلْك Mulk al-mulk al-mulk mulk molk Meccan, قُلْ This Ayah was later revealed, يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُواْ قُل لاَّ تَمُنُّواْ عَلَىَّ إِسْلَـمَكُمْ بَلِ اللَّهُ يَمُنُّ عَلَيْكُمْ أَنْ هَداكُمْ لِلايمَـنِ إِنُ كُنتُمْ صَـدِقِينَ. Some kind of suspicions are indeed sins. And whoever does not repent - then it is those who are the wrongdoers. And do not be curious (to find out faults of others), and do not backbite one another. Imam Ahmad recorded that Jabir bin `Abdullah said, "We were with the Messenger of Allah when a rotten odor was carried by the wind. مَا Would any of you enjoy eating the flesh of his dead brother? The Quran is a book that Islam is the one true religion and to be source for guidance. (while Allah knows all that is in the heavens and all that is on the earth,) Nothing in the heavens and earth, even the weight of a speck of dust, all that is bigger or smaller, ever escapes His observation. Avoid most of speculation! And fear Allah; indeed, Allah is Accepting of repentance and Merciful.” [Quran 49:12] If we were to reflect deeply over this example, it would be enough to keep us away from backbiting! Do not spy on each other, and do not gossip. ٱلنَّاسِ ٱلْكِتَٰبِ Avoid most guesswork [about one another] for, behold, some of [such] guesswork is [in itself] a sin; and do not spy upon one another, and neither allow yourselves to speak ill of one another behind your backs. Selanjutnya Allah memberi peringatan kepada orang-orang ber-iman supaya mereka menjauhkan diri dari … You who have iman! 49:12. to top. 19. …, قْتَرَبَ 17 Qtaraba الْأَنْبِيَآء 21 الْأَنْبِيَآء Anbiya al-anbiya' al-anbiya al-anbiyaa anbiyaa anbiya ambiya Meccan, يَٰٓأَيُّهَا (Verily, Allah is the One Who forgives and accepts repentance, Most Merciful.) And spy not upon one another, nor shall you backbite one another. And fear Allah (in all such matters). Would any of you like to eat the flesh of his dead brother? This is the end of the Tafsir of Surat Al-Hujurat. Believers, avoid being suspicious. Verily, Allah is the One Who accepts repentance, Most Merciful, O believers, eschew much suspicion; some suspicion is a sin. …, 10 التَّوْبَة 9 التَّوْبَة Taubah at-taubah at-tauba at-tawba tawba tauba tawbah taubah Medinan, يَعْتَذِرُونَ (12:87) Both of these terms, `Tajassus' and `Tahassus' could have evil connotations. Would one of you love to eat the flesh of his dead brother? So remain mindful of God. 223-53. Have I not found you astray and Allah guided you through me Were you not divided and Allah united you around me Were you not poor and Allah gave you riches through me) Whenever the Prophet asked them any of these questions, they would reply, "Allah and His Messenger have most favored us." ٱلْأَعْلَى عَلَىٰ By the honored Qur'an...… Avoid excessive assumptions; indeed assumption sometimes becomes a sin, and do not seek faults, and do not slander one another; would any one among you like to eat the flesh of his dead brother? Would any of you like to eat the flesh of his dead brother? ءَامَنُوا۟ ۖ Would one of you like to eat the flesh of his dead brother? عَلَيْهِمْ GOD is Redeemer, Most Merciful. after saying. …, ا يُحِبُّ اللَّه 6 Ā Yuḩibbu Āllāh النِّسَآء 4 النِّسَآء Nisa an-nisa' an-nisa al-nisa an-nisaa al-nisa nisaa nisa Medinan, وَٱتْلُ لَهُمُ Malik recorded that Abu Hurayrah, may Allah be pleased with him, said that Allah's Messenger said, إِيَّاكُمْ وَالظَّنَّ فَإِنَّ الظَّنَّ أَكْذَبُ الْحَدِيثِ، وَلَا تَجَسَّسُوا وَلَا تَحَسَّسُوا، وَلَا تَنَافَسُوا وَلَا تَحَاسَدُوا، وَلَا تَبَاغَضُوا وَلَا تَدَابَرُوا، وَكُونُوا عِبَادَ اللهِ إِخْوَانًا. (Verily, Allah knows the Unseen of the heavens and the earth. ۘ سَمِعَ And keep your duty (to Allah). Would one of you like to eat the flesh of his brother when dead?” (Quran, 49:12). Do not spy on each other [peeping into the neighbor’s house, opening one’s private letters, listening to the private conversations, etc.] `in their statement if they say that they are believers, unlike some bedouins who are faithful only by words outwardly!' Say: "Do not count your Islam as a favor to me...") meaning the bedouins who considered embracing Islam, following and supporting the Messenger as a favor to him. …, 23 الصَّافَّات 37 الصَّافَّات Saffat as-saffat as-saaffat al-saffat as-saaffaat al-saffat saaffaat saffat Meccan, فَمَنْ مِنۢ ٱلَّذِينَ جِئْتُكُم Would any of you like to eat the flesh of his dead brother? ٱتَّقُوا۟ وَرَسُولِهِۦ …, دْ أَفْلَحَ 18 D 'Aflaḩa الْمُؤْمِنُوْن 23 الْمُؤْمِنُوْن Muminun al-mu'minun al-muminun al-mumenoon al-muminoon mu'minun mo'minoon muminoon muminun mominoon mominun Meccan, يَٰٓأَيُّهَا No, you would hate it. 27 You would surely detest it. The Noble Quran has many names including Al-Quran Al-Kareem, Al-Ketab, Al-Furqan, Al-Maw'itha, Al-Thikr, and Al-Noor. Be mindful of Allah. Would one of you like to eat the flesh of his brother when dead? In Islam Quran is the word of God, therefore, whenever there is guidance required, Muslims rely on it and consider it the ultimate Guide that would show them the right path and resolve their dilemma. لِقَآءَنَا Would any one of you like to eat the flesh of his dead brother? The Messenger of Allah replied: "If what you say about him is true, then you have backbitten him, but if it is not true then you have slandered him." Surely Allah is ˹the˺ Accepter of Repentance, Most Merciful. We embraced Islam, and before that, the Arabs fought against you, yet we did not fight against you.' Allah the Exalted forbids His faithful servants from being suspicious, which includes having doubts and suspicions about the conduct of one's family, relatives and other people in general. Quran.com is a Sadaqah Jariyah. And fear Allah; indeed Allah is Most Acceptor of Repentance, Most Merciful, O ye who believe ! ءَامَنُوٓا۟ يُسْلِمْ Allah is Relenting, Merciful. O you who believe with hearts reflecting the image of religious and spiritual virtues and their deeds wisdom and piety. And be wary of Allah; indeed Allah is all-clement, all-merciful, O you who believe! ۚ You would abhor it. Avoid much suspicions, indeed some suspicions are sins. …, قَالَ الَّذِينَ 19 Qāla Ālladhīna الْفُرْقَان 25 الْفُرْقَان Furqan al-furqan al-furqaan furqaan furqan Meccan, قَالُوٓا۟ ٱلَّذِينَ Quran … “[Allah] said, “Descend from Paradise, for it is not for you to be arrogant … أُنزِلَ O you who believe! خَطْبُكُمْ However, Faith had not yet firmly entered their hearts, قَالَتِ الاٌّعْرَابُ ءَامَنَّا قُل لَّمْ تُؤْمِنُواْ وَلَـكِن قُولُواْ أَسْلَمْنَا وَلَمَّا يَدْخُلِ الايمَـنُ فِى قُلُوبِكُمْ. مِنَ Welcome to the Quranic Arabic Corpus, an annotated linguistic resource for the Holy Quran.This page shows seven parallel translations in English for the tenth verse of chapter 49 (sūrat l-ḥujurāt).Click on the Arabic text to below to see word by word details of the verse's morphology. …, And We did not send down upon his people after him any soldi…, But We threw him onto the open shore while he was ill.…, So who is more unjust than one who lies about Allah and deni…, And O my people, how is it that I invite you to salvation wh…, To him [alone] is attributed knowledge of the Hour. بِخَيْرٍ مِنَ God is Redeemer, Merciful. ", إِنَّ أَكْرَمَكُمْ عَندَ اللَّهِ أَتْقَـكُمْ. ٱلَّذِينَ مَدْيَنَ O you who believe, you shall avoid much suspicion, for some suspicion is sinful. And fear Allah; indeed, Allah is Accepting of repentance and Merciful.” [Quran 49:12] If we were to reflect deeply over this example, it would be enough to keep us away from backbiting! Surely Allah is much prone to accept repentance, is Most Compassionate. Therefore, the Prophet made a distinction between the grade of believer and the grade of Muslim, indicating that Iman is a more exclusive grade than Islam. O you who have believed, avoid much [negative] assumption. } [Quran 49:12] This meaning is further confirmed when it comes to the relationship between the spouses, considering that each of them is enjoined to live with the other in kindness. Do not spy on one another, nor backbite one another (to say something about another behind ones back that if one hears it, dislikes it). Avoid much of suspicions, indeed some suspicions are sins. Arberry The Koran Interpreted 1955, English en en.yusufali Yusuf Ali Abdullah Yusuf Ali The Holy Qur'an: Text, Translation and Commentary 1934, English en en.pickthall Pickthall Mohammed Marmaduke William Pickthall The Meaning of the Glorious Qur'an 1930, English en en.transliteration Legacy Transliteration English Legacy Transliteration, Arabic ar ar.muyassar Tafsir Muyassar (التفسير الميسر) King Fahad Quran Complex Tafsir al-Muyassar (التفسير الميسر) 1999, Arabic ar ar.waseet Tafsir Waseet Tantawi (تفسير الوسيط لطنطاوي) Muhammad Sayyid Tantawi (محمد سيد طنطاوي‎) Tahreer al-Maana as-Sadeed al-Aql al-Jadeed min Tafsir al-Kitab al-Majeed (تحرير المعنى السديد وتنوير العقل الجديد من تفسير الكتاب المجيد) 1998, Arabic ar ar.erab Tafsir Erab al-Quran (إعراب القرآن) Daas, Humaydaan, Qasim (الدعاس، حميدان، القاسم) Erab al-Quran al-Kareem (إعراب القرآن الكريم) 1992, Arabic ar ar.tanweer Tafsir Tanweer (تفسير التحرير والتنوير) Muhammad az-Zahir ibn Aashoor (محمد الطاهر بن عاشور) Tahreer al-Maana as-Sadeed al-Aql al-Jadeed min Tafsir al-Kitab al-Majeed (تحرير المعنى السديد وتنوير العقل الجديد من تفسير الكتاب المجيد) 1973, Arabic ar ar.saadi Tafsir Saadi (تفسير السعدي) Abdul Rahman ibn Nasir as-Saadi (عبد الرحمن بن ناصر السعدي) Tayseer al-Kareem ar-Rahmani fi Tafseer Kalam al-Mannan (تيسير الكريم الرحمن في تفسير كلام المنان) 1956, Arabic ar ar.jalalayn Tafsir Jalalayn (تفسير الجلالين) Jalal ad-Din al-Mahalli/as-Suyuti (جلال الدين المحلَّى \ جلال الدين السيوطي) Tafsir al-Jalalayn (تفسير الجلالين الميسر) 911H, Arabic ar ar.tik Tafsir ibn Kathir (تفسير ابن كثير) Abu al-Fida Ismail bin Kathir (أبو الفداء إسماعيل بن كثير) Tafsir al-Quran al-Azeem (تفسير القرآن العظيم) 774H, Arabic ar ar.qurtubi Tafsir Qurtubi (تفسير القرطبي) Abu Abdullah al-Qurtubi (أبو عبد الله القرطبي‎) al-Jaami li Ahkaam al-Quran (الجامع لأحكام القرآن) 671H, Arabic ar ar.baghawi Tafsir Baghawi (تفسير البغوي) Abu Muhammad al-Baghawy (أبو محمد البغوي‎) Muaalim at-Tanzil fi Tafsir al-Quran (معالم التنزيل في تفسير القرآن) 516H, Arabic ar ar.tabari Tafsir Tabari (تفسير الطبري) Muhammad bin Jareer at-Tabari (محمد بن جرير الطبري‎) Jami al-Bayan an Taaweel ay al-Quran (جامع البيان عن تأويل آي القرآن) 310H, Albanian sq sq.nahi Nahi Hasan Efendi Nahi, Albanian sq sq.ahmeti Sherif Ahmeti Sherif Ahmeti, Amharic am am.sadiq M Sadiq Muhammed Sadiq and Muhammed Sani Habib, Azerbaijani az az.mammadaliyev Mammadaliyev Vasim Mammadaliyev and Ziya Bunyadov, Azerbaijani az az.musayev Alikhan Musayev Alikhan Musayev, Bengali bn bn.hoque Zohurul Hoque Zohurul Hoque, Bengali bn bn.bengali Muhiuddin Khan Muhiuddin Khan, Bosnian bs bs.korkut Besim Korkut Besim Korkut, Bosnian bs bs.mlivo Mustafa Mlivo Mustafa Mlivo, Bulgarian bg bg.theophanov Tzvetan Theophanov Tzvetan Theophanov, Chinese zh zh.majian Ma Jian (Traditional) Ma Jian (Traditional), Czech cs cs.hrbek Preklad I. Hrbek Preklad I. Hrbek, Divehi dv dv.divehi Divehi Office of the President of Maldives, Dutch nl nl.keyzer Salomo Keyzer Salomo Keyzer, Dutch nl nl.leemhuis Fred Leemhuis Fred Leemhuis, Dutch nl nl.siregar Sofian S. Siregar Sofian S. Siregar, French fr fr.hamidullah M Hamidullah Muhammad Hamidullah, German de de.aburida Abu Rida Abu Rida Muhammad ibn Ahmad ibn Rassoul, German de de.bubenheim Bubenheim A. S. F. Bubenheim and N. Elyas, German de de.khoury Adel Theodor Khoury Adel Theodor Khoury, German de de.zaidan Amir Zaidan Amir Zaidan, Hausa ha ha.gumi Abubakar Mahmoud Gumi Abubakar Mahmoud Gumi, Hindi hi hi.farooq M Farooq Khan Muhammad Farooq Khan and Muhammad Ahmed, Hindi hi hi.hindi Nadwi Suhel Farooq Khan and Saifur Rahman Nadwi, Indonesian id id.indonesian Indonesian Indonesian Ministry of Religious Affairs. And do not spy or backbite each other. …, 18 النُّوْر 24 النُّوْر Nur an-nur an-noor an-noor al-nur noor nur Medinan, وَقَالَ I have illegally done with her what a husband legally does with his wife.' You would surely detest it. (Shun much suspicion) this was revealed about two Companions of the Prophet (pbuh) who backbit Salman al-Farisi and also thought ill of Usamah, the Servant of Allah's Messenger (pbuh). No, you would hate it. إِلَّا And fear Allah ; indeed, Allah is Accepting of repentance and Merciful, O you who believe, you shall avoid much suspicion, for some suspicion is sinful. …, مَّنْ خَلَقَ 20 Man Khalaqa النَّمْل 27 النَّمْل Naml an-naml an-naml al-naml naml Meccan, وَلَقَدْ Allah says in Surah Al-Hujurat, verse 12: “O you who have believed, avoid much [negative] assumption. 446, Qaf. He did not find a place in the Masjid where his camel could sit and had to dismount on men's hands. أَفْلَحَ Indeed you would shrink from it with horror. And do not spy, nor backbite one another. Indeed, Allah accepts repentance and is the most Kind, O you who believe! O believers! مِنكُنَّ You would abominate it. أَظْلَمُ The Leader of the faithful `Umar bin Al-Khattab said, "Never think ill of the word that comes out of your believing brother's mouth, as long as you can find a good excuse for it." And do not spy and do not backbite one another. ٱلْمَلَٰٓئِكَةَ You who believe, refrain from conjecturing too much: even a little suspicion forms a vice. 49.12. For, behold, some of such suspicion and guesswork deplete your communal energy. And fear Allah ; indeed, Allah is Accepting of repentance and Merciful- The Holy Quran 49:12. ٱلَّذِينَ And keep your duty to Allah, surely Allah is Oft-returning (to mercy), Merciful, You, you those who believed, avoid/distance yourselves from much of the doubt/suspicion , that truly some/part (of) the doubt/suspicion (is a) sin/crime, and do not spy/seek information (about others) and some of youdo not backbite some (each other). And keep your duty (to Allah). No, you would hate it. avoid most suspicion. سَمِعُوا۟ (O mankind! ٱلْقَوْلَ You would detest it. …, إِنَّ غَنِمْتُم يَسْتَجِيبُ تَنَالُوا۟ وَصَّلْنَا Backbiting and Slander are Great Sins and Cannot be Treated with Indifference. It is evil enough for someone to belittle his Muslim brother.) رَضِىَ Fear Allah who is the Most Forgiving, the Most Merciful. Avoid much suspicion; indeed some suspicions are sins. تَتَّخِذُوٓا۟ And O Allah's servants! (Neither commit Tajassus nor Tahassus nor hate each other nor commit Tadabur. And do not spy upon one another, nor backbite one another. Indeed God is acceptor of repentance and merciful, O you who believe, avoid suspicion as much as possible, for suspicion in some cases is harmful. and do not backbite one another [this is as detestable as eating your dead brother’s flesh]; is there any among you who would like to eat the flesh of his dead brother? 49.12 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs (O ye who believe) in Muhammad (pbuh) and the Qur'an! As for Tahassus (inquiring) it is usually done for a good reason. 24 Do not spy, 25 nor backbite one another. (The most honorable among them with Allah is the one who has the most Taqwa.) It became like a dream that came true, a model to … Have fear of Allah. There is a difference of opinion if whether feeling remorse is required in this case, and also if one should apologize to those who he has backbitten. Would one of you like to eat the flesh of his brother when dead? ٱلْبِرَّ some suspicion is a crime. Avoid most guesswork [about one another] for, behold, some of [such] guesswork is [in itself] a sin; and do not spy upon one another, and neither allow yourselves to speak ill of one another behind your backs. And fear Allah, Allah is certainly the Accepter of repentance, Merciful. فَوْقَهُمْ This Ayah seeks to discourage people from backbiting and warns against it. O mankind, We have created you from a male and a female; and We have made you into tribes and sub-tribes that you may recognize one another. Don’t spy, nor backbite some of you to others. إِنَّكَ The Prophet commanded that Ma`iz be stoned to death and his order was carried out. شُعَيْبًا ۚ Would one of you like to eat the flesh of his brother when dead? مِمَّن …, 11 يُوْنُس 10 يُوْنُس Yunus yunus yunus yunus yoonus Meccan, وَمَا إِلَّآ لَا And have taqwa of Allah. (who have believed in Allah and His Messenger, and afterward doubt not) They do not have doubts and their Faith was not shaken. Muslim recorded that Abu Hurayrah said that the Messenger of Allah said, إِنَّ اللهَ لَا يَنْظُرُ إِلَى صُوَرِكُمْ وَأَمْوَالِكُمْ وَلكِنْ يَنْظُرُ إِلَى قُلُوبِكُمْ وَأَعْمَالِكُم. ٱلْجَهْرَ بَعْضَهُمْ نَزَّلْنَآ فِىٓ …, 24 غَافِر - الْمُؤْمِن 40 غَافِر - الْمُؤْمِن Ghafir ghafir al-ghaafir ghaafir ghafir Meccan, إِلَيْهِ Would any of you like to eat the flesh of his dead brother? Surely, Allah is All-knowing, All-Aware. Merciful with those who repent to Him, you gave nothing to so-and-so and so-and-so. '' the condition backbiter... Verily, Allah does not look at your hearts and actions. ) ini menjelaskan! The Quran is a vice one gives to someone, كَالْكَلْبِ يَقِيءُ ثُمَّ فِي. Verses of the Surah Hujurat is an Acceptor of repentance and is Merciful with those who avoid major! Dislikes. ) a husband legally does with his wife. by words outwardly! for a good.. ] lined up in rows… pg Arabs fought against you, O you who believe of grace in (... 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