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Hebrew 2:8 Putting everything in subjection under his feet. Ephesians 1:15-23. That faith is indeed empowered in us by the grace underlying our probation: but that faith freely exercised by us, and seen by God, is the underlying condition of our election in time; and foreseen by God is the underlying condition in our eternal election before the foundation of the world, as described in Ephesians 1:4; Ephesians 1:11, where see notes. The formula indeed might rather favour it, as it often adds to the idea to which it is attached. Ephesians 1 Ephesians 3 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. It is his right to drop us into nothingness any moment he pleases, and no wrong is done us. Adam Clarke, Wesley & company say that it is neuter plural and "Faith" is feminine hence it cannot refer to faith, (Such an admission would destroy their theological system.) The Completeness Of Discipleship Series Contributed by David Owens on Nov 16, 2020 based on 1 rating | 898 views. For - illustrating 'the exceeding riches of His grace in kindness.' [Note: See Roy L. Aldrich, "The Gift of God," Bibliotheca Sacra122:487 (July-September1965):248-53; and Gary L. Nebeker, "Is Faith a Gift of God? The Apostle now reverts to the means by which deliverance has been wrought, repeating the clause introduced parenthetically in Ephesians 2:5. Salvation is in no sense, and in no degree, of works; for to him that worketh the reward is a matter of debt. Disciples of Jesus must not compartmentalize their lives, but must allow Jesus to be Lord of all the … We are born from above. Eph. And that not of yourselves: it is the gift of God.—This attribution of all to the gift of God seems to cover the whole idea—both the gift of salvation and the gift of faith to accept it. Wesley's Ephesians 2:8 Bible Commentary 2:8 By grace ye are saved through faith - Grace, without any respect to human worthiness, confers the glorious gift. 2:8 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; Eph. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. Augustine: ‘He who created thee without thee, will not save thee without thee.’. "That which I have said, 'through faith,' I do not wish to be understood so as if I excepted faith itself from grace" [Estius]. And you He made alive, who were dead in trespasses and sins, a. Where man errs is to teach one to the … !” [Note: in the Greek, FAITH is feminine but IT is neuter. The dative χάριτι, on which from its position the emphasis lies, expresses the source of our salvation, and the genitive πίστεως with διά denotes its subjective means or instrument. No one can repent for another; and God neither can nor ought to repent; for us. 3. Ephesians 2:8. by Grant | May 21, 2015 | Ephesians | 8 comments. The meaning of the idiom may here be—“Ay, and this” is not of yourselves. Calvinism must logically say that the only reason people remain unbelievers, is because God refuses to help them. τῇ γὰρ χάριτί ἐστε σεσωσμένοι διὰ τῆς πίστεως—“For by grace ye have been saved, through your faith.”The particle γάρ explains why the apostle has said that the exceeding riches of God's grace are shown forth in man's salvation, and glances back to the interjectional clause at the end of Ephesians … God cannot believe for us. [Note: See Morris, p104; and Ren A. Lpez, "Is Faith a Gift from God or a Human Exercise?" The initiation, as well as the increase, of faith, is from the Spirit of God, not only by an external proposal of the word, but by internal illumination in the soul [Pearson]. (1) Christians are alive from the dead. The words denote a present state, and not merely “an established process.” Green's Gram. Ephesians 2:10… It was a busy port and the centre of much trade. Ephesians 2:8. τῇ γὰρ χάριτί ἐστε σεσωσμένοι: for by grace have ye been saved. Even though he scarce feel his safety or be relieved from his tremor, he is still a saved man; yea, though the angry winds may howl around him, and though hours may elapse ere he set his feet on the firm land. Ephesians 2:8 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God ( NASB: Lockman) Greek: te gar ch ariti este ( 2PPAI) sesosmenoi ( RPPMPN) dia pisteos; kai touto ouk ex humon theou to doron; Amplified: For it is by free grace (God’s unmerited … While man had no right to expect, God was under no necessity to provide salvation. The sovereignty of God and the human responsibility of man. The salvation is not an achievement but a gift, and a gift from none other than God. The plural is also similarly used. However, this important statement offers tremendous insight into what God desires after salvation. Le TopChrétien a pour vocation de partager au monde la Bonne Nouvelle de Jésus-Christ et d'encourager les chrétiens à grandir dans leur foi. ‘Good works are never the cause of salvation but ought to be its fruit’. Therefore, what do those mean who would join together things of such contrary natures? Men are saved by grace- τῇ χάριτι; and that salvation which has its origin in grace is not won from God, nor is it wrung from Him; “His is the gift.” Look at salvation in its origin-it is “by grace.” Look at it in its reception-it is “through faith.” Look at it in its manner of conferment-it is a “gift.” For faith, though an indispensable instrument, does not merit salvation as a reward; and grace operating only through faith, does not suit itself to congruous worth, nor single it out as its sole recipient. 2. Scripture: Matthew 12:30, Ephesians 2:8-9, 1 Kings 18:21, Matthew 6:24. '', "Here you ask a wonderful theological/exegetical question to which I can only give an opinion, and not a definitive answer. NIV: New International Version These verses confirm the preceding declaration. Then Ephesians 2:8-9 make another sentence, and Ephesians 2:10 is a third sentence. Ephesians 2:8-9 KJV For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. It is the uniform doctrine of the New Testament, that no man is saved against his will; and his desire to be saved is proved by his belief of the Divine testimony. Ephesians 2:8-22 English Standard Version (ESV). For by grace are ye saved This is to be understood, not of temporal salvation, nor of preservation in Christ, nor of providential salvation in order to calling, and much less of being put in a way of salvation, or only in a salvable state; but of spiritual salvation, and that actual; for salvation was not only resolved upon, … But is not salvation as internal as faith? The Apostle Paul, having reminded his readers of the glory and promises of God, as well as our need for His grace and provision, moves on to our new standing before God, both as individuals and, corporately, as a family of Believers. So soon as a man is out of danger, he is safe or “saved.” Salvation is a present blessing, though it may not be fully realized. Prayer. NIV: New International Version If men have been spiritually dead, and if they now enjoy spiritual life, then surely they are saved. Commentary on Ephesians 2-:8-10. by Charles Hodge. This is the second out of four studies on Ephesians 2:8-10 'Extraordinary Purpose' from The Bible Teaching Commentary. ], "If we breathe, it is because life has been breathed into us; if we exercise the hearing of faith it is because our ears have been unstopped. 5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) 6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through … “Neither the works of The Law nor the secrets of the mystery religions could ever save you and set you free from ignorance and superstition. St. Paul now returns to it and works it out, before passing on, in Ephesians 2:11, to draw out by “wherefore” the conclusion from Ephesians 2:1-7. Thus Tyndale translates—“By grace ye are made safe thorowe faith.” The context shows the truth of this interpretation, and that the verb denotes a terminated action. 8 For by grace you have been saved through faith; and [] this is not of yourselves, it is the gift of God; 9 not a result of works, so that no one may boast. Our, , as an act, natural and divinely empowered, is from, The structure of that salvation requires all the. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. Book Notes Barnes' Book Notes Jamieson, Fausset, and Brown Book Notes Robertson's Book Notes (NT) Commentaries Adam Clarke Barnes' Notes Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) … The need for reconciliation. 2. Bibliotheca Sacra164:655 (July-September2007):259-76. For by grace, etc. God calls us His workmanship or His artwork, from the Greek word PREVIOUS NEXT. And that not of yourselves: it is the gift of God.—This attribution of all to the gift of God seems to cover the whole idea—both the gift of salvation and the gift of faith to accept it. Salvation by grace must have conditions, seeing that the grace of God has appeared to all men (Titus 2:11), and yet all men are not automatically and unconditionally saved (Matthew 7:13-14). Study the bible online using commentary on Ephesians 2:8 and more! It is also to be noted that the use of the name “Saviour,” applied both to God and to Christ, belongs entirely to the later Epistles. Calvinism presents a picture of a God who desires all men to be saved (2 Peter 3:9), and yet at the same time refuses to give all men the faith they need to gain salvation. It did not spring from you, nor did you suggest it to God; but-. “And that not of yourselves”: “Is not due to yourselves” (TCNT). Salvation is of grace by faith-the one being the efficient, the other the modal cause; the former the origin, the latter the method, of its operation. And that not of yourselves - That is, salvation does not proceed from yourselves. We have then here a manifold assertion, affirmative and negative, of the gratuitous nature of salvation. But if we viewed things aright, we should be far more affected by the thought of a dead soul, a lost, fallen spirit. This is not the emphatic phrase, but adds the subjective means, as so often in Paul’s writings. This would come as more of a revelation to the self-righteous Jews than to the Gentiles. The sentence thus beginning with (cf.Romans 13:11) is not parenthetical, but an integral part of the statement. In books and movies like Harry Potter, young peopl… And you He made alive: The words He made alive are in italics, which indicates that they are added to the text but implied from the context. Therefore, those Calvinists who do believe Ephesians 2:8-9 teach faith is a gift from God perpetuate an extreme form of Calvinism, one that Calvin would not affirm. 1:3-6 ~ The Father has chosen us. Dissen, Exc. This is an inference from the former statements. Eph. A never-dying spirit is now fled, and has left nothing but the ruins of a man. p. 273; Stallbaum, Plato-Crit. To say: ‘Ye are saved by faith; not of yourselves; your salvation is the gift of God; it is not of works,' is saying the same thing over and over without any progress. In Ephesians 2:5 this thought is introduced parenthetically, naturally and irresistibly suggested by the declaration of the various steps of regeneration in Christ. Biblical Commentary (Bible study) Ephesians 2:1-10. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast." When, (1) it is said that God justifies us through faith, then faith is the instrument with which God rescues us from sin and hell. Far less can our faith entitle us to pardon for past wickedness, to a blotting out of past books, and a conferring a glorious immortality at God’s right hand. 2:9 not as a result of works, so that no one may boast. In the first verse he speaks of their internal state, in this of their outward conversation: Wherein, in which trespasses and sins, in time past you walked, you lived and behaved yourselves in such a manner as the men of the world are used to do. Lachmann, after B, D1, F, G, omits the second article, but the majority of MSS. Ephesians 2:8-11 New International Version (NIV) 8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9 not by works, so that no one can boast. !” [Note: in the Greek, FAITH is feminine but IT is neuter. ; it is the gift of God. Eph. The former part is enforced by the words “not of works,” the latter by the declaration, “we (and all that is in us) are His workmanship.” The word here rendered “gift” is peculiar to this passage; the word employed in Romans 5:15-16; Romans 6:23, for “free gift” (charisma) having been appropriated (both in the singular and plural) to special “gifts” of grace. When, on the part of man, the act of receiving salvation is made to consist in faith alone, all other means, on which men are accustomed to rely, are discarded. 2:16). Thus, in Romans 5:9-10 (“having been justified,” “having been reconciled,” “we shall be saved”), salvation is spoken of as following on the completed act of justification (as the release of a prisoner on his pronounced pardon); and it is described, here and elsewhere, as a continuous process—a state continuing till the final judgment. The instrument or mean of salvation on the part of the person saved; Christ alone is the meritorious agent. Many critics, however, as Doddridge, Beza, Piscator, and Chrysostom, maintain that the word "that" (τοῦτο touto) refers to "faith" (πίστις pistis); and Doddridge maintains that such a use is common in the New Testament. Extraordinary Purpose" is The Bible Teaching Commentary based on Ephesians 2:8-10. “God would have to be kind to offer pardon to one who openly violates His expressed word” (Caldwell p. 80). It is “by grace.”. Then in Ephesians 2:8-10, Paul summarized God's scheme of redemption. Salvation is the gift of God. However "Grace" is also feminine as is "Salvation". Ephesians 2:8–9 says an emphatic NO. It was the capital of the *Roman region calledAsia. God has blessed us with spiritual blessings, and has made us his adopted children. Grace springs from His sovereign will, not from His essential nature. are substantially identical in meaning. Salvation is the gift of God through faith! I do not deserve to be saved. Many refer it directly to πίστις—“And this faith is not of yourselves.” Such is the interpretation of the fathers Chrysostom, Theodoret, and Jerome. It exists in the mind only when the Holy Spirit produces it there, and is, in common with every other Christian excellence, to be traced to his agency on the heart. The only objection against the general view of the passage which we have taken is, that it is somewhat tautological. 2:10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them. The gender of ‘this’ in Greek differs from that of the word ‘faith.’ The last clause is a positive statement added to the negative one: the gift of salvation comes from God, by whose grace we have been and are saved. 317. App-104. Reconsidered," Grace Evangelical Society News4:7 (July1989):1, 4. This is the interpretation of the passage which is the most obvious, and which is now generally conceded to be the true one; see Bloomfield. Ephesians 2:8 (King James Version) A.F.V A.S.V. For the Greek preposition for, , here, is the preposition of instrumentality. More exactly “by the grace,” i.e., by this grace, the grace already mentioned. Surely the faith with which a beggar stretches forth his hand to receive the donation of thousands from a millionaire would not be a merit, a work, a compensation to the donor, neutralizing the graciousness of the gratuity. For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, For by grace are ye saved, through faith -, τῃ γαρ χαριτι εστε σεσωσμενοι δια της πιστεως· και τουτο ουκ εξ ὑμων· Θεου το δωρον, ουκ εξ εργων· ἱνα μη τις καυχησηται·, touto- is in the neuter gender, and the word “faith” -, pistis- is in the feminine. But the latter properly lays stress on a more advanced stage of the process of redemption in Christ. Calvinism needs to be seriously opposed, because it makes God look dishonest and hypocritical. From the very nature of faith, as an act of assent and trust, it excludes the idea of merit. Ephesians 2:8–9 says, "For by grace you have been saved through faith. For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. Therefore, baptism stands between one and the grace of God. K.J.V. Here is where a long time controversy in the church comes together. And this not of yourselves; the gift is God’s. That is, by faith as the instrument or means. While, then, καὶ τοῦτο seems to refer to the idea contained in the participle only, it would seem that in θεοῦ τὸ δῶρον there is allusion to the entire clause-God's is the whole gift. Here we have the Christian view of man’s deepest need, and God’s greatest gift. Paul now further developed the concept of grace, especially the … Sight, as a power, is the gift of God; but sight, as an act, is our own exertion of power. Yet it must be one of these three at least, and maybe more than one, or all three in conjunction. Ephesians 2:8 Context. Ephesians 1:3-14. And you He made alive, who were dead in trespasses and sins,. God clearly condemns the unbeliever (Mark 16:14; Mark 16:16; 2 Thessalonians 1:8-9), but at the same time Calvinism asserts that God gives the faith. The same view is taken by Erasmus, Beza, Crocius, Cocceius, Grotius, Estius, Bengel, Meier, Baumgarten-Crusius, Bisping, and Hodge. 8 For by grace you have been saved through faith. Ephesians 3:7 occur the words- κατὰ τὴν δωρεὰν τῆς χάριτος τοῦ θεοῦ … χάρις being the thing given, and δωρεάν pointing out its mode of bestowment. It is at once the due act of a yielding rebel to a rightful sovereign, and of a returning prodigal to a rightful and ever gracious parent. EXEGESIS: BACKGROUND: While this book begins, “Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus” (1:1), scholars today are divided regarding both the authorship and the intended recipients. is not the gift, but salvation is! Bernhardy, p. 315. Grace is the explanation of their own salvation, and how surpassingly rich the grace must be that could effect that!— διὰ τῆς πίστεως: through faith. The three clauses, as Meyer has remarked, form a species of asyndeton-that is, the connecting particles are omitted, and the style acquires greater liveliness and force. At one time, *Greek leaders had ruled Ephesus.Now the *Romans ruled the city. App-150. ‘This’ might with correctness refer either to salvation or to ‘faith;’ but the mass of recent commentators accept the former view, as more grammatical, as preserving better the parallelism of the passage (‘not of your-selves;’ ‘not of works’). Probably it refers to the whole preceding clause that describes salvation (cf. (8) By grace are ye saved through faith.—Properly, ye have been saved; ye were saved at first, and continue in a state of salvation. Some have erroneously concluded that "faith" is the gift of God in this verse, and that man is so sinful that God must give him the faith in the first place, but that would contradict other passages. It is used once in this Epistle (Ephesians 5:23) and once in the Epistle to the Philippians (Ephesians 3:20), but no less than ten times in the Pastoral Epistles of St. Paul, and five times in the Second Epistle of St. Peter. These verses confirm the preceding declaration. Yet "faith" cometh through means-namely, 'hearing the word of God' (Romans 10:17) and prayer (Luke 11:13), while the blessing is wholly of God (1 Corinthians 3:6-7). Ephesians 2:8. : for by grace have ye been saved. for it was while, to God and alive to and with the devil, that God, . The plan and process of salvation is from God as a gift, it is by grace, and it is accessed through faith in God’s promises in Christ. For the Greek preposition for through, here, is the preposition of instrumentality. Salvation, in its broadest sense, is God's gift. It is not only said in general, ‘ye are saved by grace,' but further that salvation is by faith, i.e. In Christ, we have redemption from our sins. 2. Salvation by grace is not arbitrarily attached to faith by the mere sovereign dictate of the Most High, for man's willing acceptance of salvation is essential to his possession of it, and the operation of faith is just the sinner's appreciation of the Divine mercy, and his acquiescence in the goodness and wisdom of the plan of recovery, followed by a cordial appropriation of its needed and adapted blessings, or, as Augustine tersely and quaintly phrases it-Qui creavit te sine te, non salvabit te sine te. For by grace have ye been saved, through faith. Denomination: Adventist. 1. Here, however, the article is used with ‘grace,’ pointing to God’s grace, already defined in Ephesians 2:7. In the same manner "repentance" is to be traced to God. Since it is a neuter pronoun it evidently does not refer to "grace" or "faith," both of which are feminine in gender in the Greek text. Its medium is faith - διὰ τῆς πίστεως. Note also that Romans 5:15 also explains this truth and adds that grace is a "free gift", "But not as the offence, so also is the free gift. through faith, and that not of yourselves, it is the gift of God; salvation is through faith, not as a cause or condition of salvation, or as what adds anything to the blessing itself; but it is the way, or means, or instrument, which God has appointed, for the receiving and enjoying it, that so it might appear to be all of grace; and this faith is not the produce of man's free will and power, but it is the free gift of God; and therefore salvation through it is consistent with salvation by grace; since that itself is of grace, lies entirely in receiving grace and gives all the glory to the grace of God: the sense of this last clause may be, that salvation is not of ourselves; it is not of our desiring nor of our deserving, nor of our performing, but is of the free grace of God: though faith is elsewhere represented as the gift of God, John 6:65 and it is called the special gift of faith, in the Apocrypha: "And blessed is the eunuch, which with his hands hath wrought no iniquity, nor imagined wicked things against God: for unto him shall be given the "special gift of faith", and an inheritance in the temple of the Lord more acceptable to his mind.'' pistis); and Doddridge maintains that such a use is common in the New Testament. A. καὶ τοῦτο οὐκ ἐξ ὑμῶν—“and that not of yourselves”- ἐκ, as it often does, referring to source or cause. Ellicott's Commentary for English Readers. 2:8 For by grace you are saved through faith, and this is not from yourselves, it is the gift of God; 2:9 it is not from works, so that no one can boast. ii. The *apostle Paul wrote this letter when he wasin a prison in Rome. Ephesians 2:10 Parallel Verses [⇓ See commentary ⇓] Ephesians 2:10, NIV: "For we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do." The book of Ephesians was written by the Apostle Paul to the church in Ephesus around 60-64 A.D. Paul spent a great amount of time there and this letter served … Ephesians 1:15; Ephesians 3:1). And that; your being saved by grace through faith. Notwithstanding the free, rightful, excellent exercise in faith by us, every thing comes from God to us by grace. If the apostle meant to refer to faith- πίστις, why change the gender? 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Ephesians 2 – God ’ s thoughts here.—: and that not of ;., excellent exercise in faith by itself has never saved anyone ( John 12:42-43 ). ] devised. Than just believing ( James 1:21 ). ] the parenthetical statement in Ephesians 2:5 this thought introduced... Sovereign will, not as proceeding from yourselves sins has no desire for spiritual...., ‘ have been saved now in a saved state. ' but this grace, ” and yet himself! Ephesians ranked by scholars, journal reviews, and site users moving cause of salvation and works in... Confront us, every sentence has one main point est ex vobis, sed ex eo qui vos! You can find the best commentaries on Ephesians 2:8 ( King James Version ) A.S.V... Time controversy in the same manner `` repentance '' is the gift, for... Be one of the New Testament is the second out of four studies on Ephesians.... ( or Artemis ) was there grace has the first method of interpretation attach this... Gift it is somewhat tautological conformity to this … for by grace is also feminine as is `` ''. Its antecedent Colossians 2:12, et passim leaders had ruled Ephesus.Now the * temple of thegoddess ( female God Diana. Seriously opposed, because the word δῶρον proves that the allusion is be. Necessary exhibition Smith 's Bio & Resources your own performance the grace of God devised! Again, πίστις does not operate immediately and universally refer to being saved, and “ grace no...

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